July 18
Job’s Friends
Then
Eliphaz the Temanite answered:
“If one ventures
a word with you, will you be offended? But
who can keep from speaking? See, you have instructed many; you have
strengthened the weak hands. Your words
have supported those who were stumbling, and you have made firm the feeble
knees. But now it has
come to you, and you are impatient; it touches you, and you are dismayed. Is not your fear of God your confidence, and
the integrity of your ways your hope?”
“Think now, who
that was innocent ever perished? Or
where were the upright cut off? As I
have seen, those who plow iniquity and sow trouble reap the same. By the breath of God they perish, and by the
blast of his anger they are consumed.”
Job 4:1-9
Throughout
his life, Job has made many friends. He
has gone to those who were suffering and extended words of comfort and words of
instruction. He has built up those who
were faltering and helped people get back onto their feet again. Now, in Job’s time of suffering and need, he
has three friends who come to visit him…and they offer some advice.
The
first one to speak is named Eliphaz. All
three of them tend to share the same sentiments: God only inflicts punishment
upon the wicked. So since Job is clearly
suffering, he must have committed horrible sins against God. It is the Just World Gospel of the Ancient
World. Their thought is that those who
are wealthy and in good health are favored by God and those who are poor or
disabled are cursed because they are paying for their sins. Their evil has brought this suffering upon
themselves and if they would just get right with God, their lives would be as
good as the righteous.
I
have so little patience with this paradigm.
It is, at the very best, a poor and selective reading of scripture. At its worst, it is a demonizing of those
that Jesus went out of His way to identify with. Jesus became homeless. He spent more time with the sick and the poor
and the addicts and the sin-filled than he did with the rich and the
powerful. Some of those people were in
those positions because they made bad choices.
Some were in those positions because life rolled over them and they were
desperately struggling to survive. None
of those people were in those positions because God hated them.
The
rich are not more loved by God, in fact Jesus said that it was incredibly hard
for any of them to get into Heaven. The
healthy are not more loved by God. God
sees the sick. He sees the disabled. He sees the very young and the very old. He sees those who have been pushed to the
fringes of society because their bodies don’t work or their viewpoints are too
weird or they are just too different. He
sees them all. He loves them all. Job was not suffering because he was evil and
God was lashing out at him. Job was
suffering because events beyond his control had crashed down on him.
I
look at our kids. They are not paying
for their sins and mistakes. What could
a fetus have done to warrant spina bifoda or Downs Syndrome? What could a child have done to make God say
that they would not have use of their arms or their legs until they repent and
learn their lesson? Eliphaz says that
only the guilty suffer. No. No.
No. A thousand times, no. Suffering comes to all. Pain and loss and rejection come to all. Some have an extra portion that they have to
bear. The hope of the Gospel and the
call of God is that they will not have to bear it alone. The hope is that those of us who are healthy
or have some resources will see those with extra burdens and come alongside our
brother or sister in order to help them along.
The Just World Gospel says that if we see others who are groaning under
an incredible burden, it is because they have sown evil and are now reaping the
same. We should avoid them because they are
contending with God and if we really want to be on God’s side we should make
their life even harder.
It
is wrong. It is evil and it breaks God’s
heart to see his children who could be helping instead piling heavier burdens
on their suffering siblings.
A moment to reflect:
Where do you see the Just World Gospel today?
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